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Tablet Seven

<1>It is the destiny of all humans and the universe to reach pure light, which is symbolized by the seventh seal in The Greatest Sign (center-s.gif (899 bytes)).  <2>So the journey of spiritual achievement will be finished with entering Pure Consciousness.

<3>However, the first priority in anyone's life is to do the first work (establishing the Kingdom Of Heaven within and without, establishing Daharma).  Even reaching Pure Consciousness by forsaking the world will not help you in escaping the suffering of this manifested world, because this whole universe was created in order to help All reach Pure Consciousness.  If a person desired to reach Pure Consciousness and did everything necessary to only reach there himself, he would be "spue[d] out" (Rev. 3:16) of heaven back to earth to help others on the path.

<4>You cannot stay in that consciousness and just enjoy that you are "neither cold nor hot" (Rev. 3:15).  God does not want you to stay in that stage. "I would thou wert cold or hot" (ibid) means, "I wish thou wert cold or hot [the misery of the manifested world]."

<5>"So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth" (Rev. 3:16).  So then because you are neither cold nor hot, God will throw you out of this stage ("spue thee out of my mouth") to the manifested world.  He will reincarnate you in a situation which forces you to help others to progress.

<6>Therefore, even those who reach Pure Consciousness by merely forsaking the world will be sent back to help others reach higher consciousness and eventually Pure Consciousness.   So those who become escapists should abandon this attitude and engage in this world to improve it.

<7>The pitfall for these people is to be un-zealous.  That is why the Spirit says, " zealous therefore, and repent" (Rev. 3:19).  <8>However, "To him that overcometh will I grant to sit with me in my throne,..." (Rev. 3:21).  <9>So whoever overcomes being un-zealous in this stage will be granted a seat on the throne with Christ.


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